The Kingdom Come

Among the many topics the Reformer, Martin Luther addressed was the topic of marriage. Luther, as you know came out of a culture where Papalism said that priests should remain celibate. Eventually, Luther himself did get married. I want to take some time to review a treatise by Luther titled, The Estate of Marriage.

Luther discusses who should marry and whom to marry, per the Bible and further Luther discusses whom should be celibate and why. I will review his three-part treatment in even smaller segments. Please refer to this link to see Luther's actual treatise as translated into English by Walther I. Brandt.

We have all heard the supposed example of the bitter rivals, George Whitefield and John Wesley from whom we are supposed to consider how Christians should disagree yet remain friendly. But have you heard of Augustus Toplady? Toplady was a contemporary of George Whitefield, John Gill, and William Romaine. At age 15, Toplady converted via the preaching of an Arminian preacher but by the time Toplady was 18 and had read several Calvinistic works, he came to see Arminianism as an incorrect view.

While Whitefield constantly publicly refused to engage Wesely, even though Wesley had turned Whitefield's Calvinst ministry into an Arminian ministry, Toplady took Wesley head on. Toplady first published a work titled, The Doctrine of Absolute Predestination Stated and Asserted which upset Wesley. This 1769 work was actually a translation of the 1562 work which in great part helped Toplady become a Calvinist. (Confession of the Christian Religion).

No one said being a Christian was going to be one giant love-fest where everything is always cheery. Most of us Christians don't look or act anything like Ned Flanders from the Simpson's cartoon. Flanders seems to be the ideal Christian most non-Christians envision. It would certainly be very difficult to live up to that fictional character. Even Jesus drove out the money-changers with a whip in hand. Even Paul withstood Peter to the face and parted ways with John Mark.

Recently I followed a link to an article I saw on a liberal website. The article appeared on Newsweek's website on April 3rd 2010 under the title, A Woman's Place is in the Church with a tagline of "The cause of the Catholic clergy's sex-abuse scandal is no mystery: insular groups of men often do bad things. So why not break up the all-male club?"

So even the tagline informs what the article is going to contain. But let me be clear, as a Reformed/Protestant Christian, I have no admiration for what the Roman Catholic Church has become since Papalism took over. Nor do I want to appear to be defending the pedophiles plaguing the RCC. However, this Newsweek article isn't really about those issues. Those issues are just being used by the Newsweek author to advance more liberalism.

When men like Martin Luther opposed the Roman Catholic Church, for the most part, since he was in Europe he would have had scant options as to where to go Church. There was certainly the option to go to the Eastern/Greek Church if he left Germany. Or perhaps he could have joined with the Waldensians who had been in existence at least since about 9-10th century. Or he could have joined the Lollard movement in his own Germany. But, as we know neither Luther nor most of the Reformers such as Huldrych Zwingli had to make this choice. Each already had a position and therefore an instant ability to create a "new church". How much different it would have been had Luther, Zwingli and some of the other early reformers been mere laymen.

There was a time in Christianity when regional pastors, called "Bishops" would spend most of their time articulating the precepts of the Faith, defending against heretical encroachment, and all around general exposition of historic Christianity. But now, those days are all but gone.  Instead pastors are too busy tending "local churches".  It would be too disruptive, too messy for a pastor to take on the heresies that batter the Church. Instead, individual "laymen" who come across these heresies are either left to fall prey to them or to battle them on their own without much support from the local congregation.
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A church in England preached Ephesians 5:22 and Colossians 3:18 and immediately many women members were so offended that they quit the congregation.  So what does Eph 5:22 and Col 3:18 say that is so offensive?

Wives, submit to your own husbands, as to the Lord. -- Eph 5:22

Wives, submit to your own husbands, as is fitting in the Lord. -- Col 3:18

Some of the women congregants said they were "disgusted" by the sermon which was accompanied by leaflets. Further, a woman member asked,

So we heard about the state of the Union, but what is the state of theology today?  It is not a question to be asked by a politician but let each Christian ask him or herself.  Let us base it on the biblical principle of  2 Cor 13:5 and 2 Peter 1:10.  Is our theology a personal hodge-podge hobbled together or is it the faith of the community of saints?  Is our faith a weak, beggarly faith more apt to be part of the Oprah or Dr. Phil show?

In the 21st century, Christianity is under attack not only from secularism, but from enemies within the gates; people who claim to be Christian but uphold everything but historic Christianity.  Whether they are trying to make a "new kind of Christian", such as the Emergent/postmodernists have been attempting, or they fancy themselves as apologists or watchmen out to expose everyone and everything yet never seem to get around to applying 2 Cor 13:5 and 2 Peter 1:10 to themselves.